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A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
Workers make a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A man walks at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
A worker makes a Shofar at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
Shofarot (horns) at the Jerusalem Shofar factory, in Anatot industrial area near Jerusalem on September 10, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year and Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Yonatan Sindel/Flash90
